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Shiva

Shiva is represented in a wide range of kinds: in a pacific temper with his consort Parvati and son Skanda, as the cosmic dancer (Nataraja), as a naked ascetic, as a mendicant beggar, as a yogi, and as the androgynous union of Shiva and his consort in one body, half-male and half-feminine (Ardhanarishvara). As Bhairava, he is often depicted as a Dalit (previously called an untouchable) and accompanied by a dog. He's both the nice ascetic and the master of fertility, and he's the grasp of each poison and medicine, by means of his ambivalent power over snakes. As Lord of Beasts (Pashupati), he's the benevolent herdsman-or, at instances, the merciless slaughterer of the “beasts” which are the human souls in his care. Although some of the combos of roles could also be explained by Shiva's identification with earlier mythological figures, they arise primarily from a bent in Hinduism to see complementary qualities in a single ambiguous figure.

Shiva's feminine consort is thought underneath varied manifestations as Uma, Sati, Parvati, Durga, and Kali; Shiva can be typically paired with Shakti, the embodiment of power. The divine couple, together with their sons-Skanda and the elephant-headed Ganesha-are mentioned to dwell on Mount Kailasa in the Himalayas. The six-headed Skanda is said to have been born of Shiva's seed, which was shed within the mouth of the god of fire, Agni, and transferred first to the river Ganges and then to six of the celebrities in the constellation of the Pleiades. According to another well-known fable, Ganesha was born when Parvati created him out of the dirt she rubbed off throughout a shower, and he acquired his elephant head from Shiva, who was responsible for beheading him. Shiva's automobile in the world, his vahana, is the bull Nandi; a sculpture of Nandi sits opposite the principle sanctuary of many Shiva temples. In temples and in non-public shrines, Shiva can be worshipped within the type of the linga, or phallus, usually embedded within the yoni, the symbol of the feminine sexual organ.

Shiva is often depicted in painting and sculpture as white (from the ashes of corpses which are smeared on his physique), with a blue neck (from holding in his throat the poison that emerged at the churning of the cosmic ocean, which threatened to destroy the world), his hair arranged in a coil of matted locks (jatamakuta) and adorned with the crescent moon and the Ganges (in keeping with legend, he brought the Ganges River to earth from the sky, the place she is the Milky Means, by allowing the river to trickle by way of his hair, thus breaking her fall). Shiva has three eyes, the third eye bestowing inward vision however capable of burning destruction when focused outward. He wears a garland of skulls and a serpent round his neck and carries in his two (generally 4) palms a deerskin, a trident, a small hand drum, or a membership with a cranium on the end. This cranium identifies Shiva as a Kapalika (“Cranium-Bearer”) and refers to a time when he reduce off the fifth head of Brahma. The top stuck to his hand till he reached Varanasi (now in Uttar Pradesh, India), a metropolis sacred to Shiva. It then fell away, and a shrine for the cleaning of all sins was later established in the place where it landed.

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