Jagannath puri temple
Puri, on the east coast of India, in the state of Orissa is a
hoary pilgrimage center, enshrining Jagannath, in a colossal temple. Puri is
well connected by rail and road with Calcutta and with Bhubaneshwar.
Bhubaneshwar,
Konarak and
Puri constitute the Golden triangle of
Orissa, visited in large numbers by pilgrims and tourists.
Puri is the
forerunner of the
Jagannath
cult in Orissa, which saw the flowering of several temples dedicated to
Jagannath all over the state.
Puri
is an ancient shrine, enshrining Krishna - Jagannath in the form of a wooden
image. Also enshrined are wooden images of Balabhadra (Balarama) and Subhadra
brother and sister of Krishna respectively. Interestingly, the Rig Veda refers
to Purushottama in the form of a wooden image, prepared from a log of wood
floating on the ocean. Puri is also referred to in the Bhrama purana.
Orissa has
Konark as the
Surya Kshetra,
Puri as the
Vishnu kshetra,
Bhubaneshwar as the
Hara Kshetra
and Jaipur as the
Parvati Kshetra.
Legend
has it that the original image of Jagannath was found at the foot of a fig tree,
in the form of an
Indranila
or the Blue Jewel. Its blinding brightness, prompted Dharma to request it to be
hidden in the earth. King
Indradyumna,
of Malwa intending to discover this image, performed severe penances, and was
instructed by Vishnu to go to the Puri seashore, and look for a floating log,
and fashion an image from its trunk.
The King did discover the log of wood. Vishnu and Vishwakarma
appeared in the form of artistes and prepared images of
Krishna,
Balarama
and
Subhadra
from the tree. Interestingly, the wooden images being worshipped are renewed
during special occasions. New images have been installed in 1863, 1893, 1931,
1950, 1969 and 1977.
Puri
was a center of Buddhist worship, before it became a center of
Vaishnavism
again. The Rath Yatra at Puri has its parallel with the chariot procession of
the Buddha's tooth at Dantapuri.
Puri is
located on the gentle slope of the
Nila
hill, adjacent to the sea. A sacred banyan tree is revered as a manifestation of
Vishnu, the ocean - Balarama and a pool- the king Indradyumna. Pilgrims are
required to offere worship first at a Shiva temple, and then at the banyan tree
and then at the shrine to Balarama before proceding to worship Jagannath.
Subhadra is to be worshipped next.
The Temple:
The vast temple complex occupies an area of over 400000 square feet, and is
bounded by a 20 feet high fortified wall. This complex contains about 120
temples and shrines. The shikhara of the Jagannath temple towers to a height of
192 feet.
Structurally the temple has four chambers. The outermost is the
Bhogmandir,
the next is the
Nata-mandir
pillared hall for music and dance, the next is the
Jagamohana
- or the mandapa where devotees gather for worship and the last is the sanctum
or the
Deul enshrining the deities.
History:
The temple was originally built by the Kalinga ruler
Anantavarman Chodaganga
(1078 - 1148 CE). Much of the present structure was built by King
Ananga Bhima Deva
in the year 1174 CE. It took 14 years to complete and was consecrated in 1198
CE. It is believed that the image of Jagannath was buried thrice in the Chilka
lake for protection from invaders.
Puri represents one of the four peethas established by
Sankaracharya,
the other four being
Sringeri in south India,
Dwarka in Saurashtra, and
Badrinath in the
Himalayas.
Ramananda
of the 14th century - a follower of the Sri Vaishnava religious leader
Ramanuja, is
also associated with this temple.
Chaitanya of
the 15th - 16th centuries popularized the worship of Jagannath.
Festivals:
Elaborate worship services are carried out throughout the day here. There are as
many as 24 festivals each year, the most important one of them being the Rath
Yatra or the Chariot festival in the month June - July. The spectacular chariot
festival involves the procession of three colossal chariots bearing the images
of Jagannath, Balarama and Subhadra through the streets of Puri.
Jagannath's chariot is a 35 feet square, rising
to a height of 45 feet, with 16 wheels, 7 feet in diameter. More than 4000
people drag the chariot. Hundreds of thousands gather from all over the country
to witness this festival. The chariot is dragged to the deity's summer abode
where the deities are worshipped for a week, and then a re-enactment of the
chariot festival, where they are brought back in procession happens. New
chariots are made each year.
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